Nonviolent Police The following article is edited from the 'nonviolent.action' conference on Pegasus (the Australian node of APC computer network). It is based on the minutes of a talk, taken by Margaret Phillips. The talk, entitled "Kingian Nonviolent Approaches to Social Change" was given by a Captain Charles Alphin, of the St. Louis Police Department to a meeting of the Missouri Coalition for Alternatives to Imprisonment. Michele Coleman (515 East High Street, 4th floor, Jefferson City, MO65101, phone 314 634 4843) is the contact for the Coalition. Alphin began by stating that until he met Coretta King in 1981, he had rejected Dr. Martin Luther King's approach and had enjoyed fighting. His meeting with Mrs. King had occurred when the M. L. King Centre of Atlanta, Georgia had identified St Louis as a city with a high potential for (ethnic?) violence, and one in which they wanted to work. This experience, and a subsequent tour along the Freedom Rides routes with civil rights organisers, had fundamentally altered his beliefs about nonviolence, causing him to see it as an antidote to violence and a proactive approach to just ways of dealing with racism, poverty and violence. As a result of this change in belief, Alphin has developed some effective techniques to deal with the realities of crime, especially as experienced by young poor, urban males. The philosophy underlying the techniques is based on the ideas of M.L. King about the use of nonviolence to resolve deep social conflicts and inequities. When people can participate in the decisions that affect their lives, they can solve their own problems. Crime is a symptom, not a cause, and imprisonment and enforcement are not solutions. Criminal violence is caused by learned values about appropriate responses to life conditions. To test these insights in practice, Alphin took nineteen boys, some out of juvenile detention, to the M.L. King Center for exposure to notions about nonviolence as a way to live in the system. Alphin's trust in the boys not to run, the provision of an alternative supportive peer group and tours of the Freedom Rides routes had deeply affected the boys and for at least one individual, had given him such an interest in nonviolence, that he was teaching it to others and had succeeded in having it included in his high school history courses. One component of the crime prevention program has been the Godfather Program. Men volunteer to act as a "significant other" and an alternative black role model for youths in trouble, whose fathers were already in prison. The youths meet weekly and have to make commitments to attend school and participate in a weekly religious observance of some kind, to develop an understanding of a different source of viable answers for the problems of living. Another essential component of crime prevention has been community empowerment, which deals with unemployment and economic exploitation. Alphin's program consists of six steps: information gathering, education, personal commitment, negotiation, direct action and reconciliation. He has taught it as a consultant to communities, probation and police officers, and prison guards in other states of the US and even in Moscow. Unfortunately, local support has been lacking, Alphin has missed promotions because of his ideas and the Godfather Program meetings were excluded from his own police station. All resources for the program have been donated to date, often by churches, so funding has not been a problem. For further information, Captain Alphin can be contacted at 1200 Clark St, St. Louis, MO 63103, phone 314 444 5382. Jan McNicol (editor)