Towards Nonviolence in Ravenshoe: Part 2 Ed Note: In the theoretical sense, a nonviolent campaign should include research, education, negotiation, preparation for direct action and direct action. This article is focussed on the first three and can potentially eliminate the need for the last two. Since the last article in NvT, which described Ravenshoe, the potential conflict around Tully-Millstream Hydro-Electricity project, and efforts to get a conflict-resolution group together in the local district... we have made some significant progress. Personal Preparation Our group achieved a level of cohesion and trust which left us feeling as if "meetings" were really "family gatherings". There were heaps of good vibes and mutual support. One tool we found for ourselves along this path came from a very artistic group member who didn't feel comfortable with 'objective' studies, traditional meetings, or continuous task orientation. She wanted to engage in lateral and creative thinking, and robbed us all of ideas to create a fantasy role-playing game that included all the elements of life in Ravenshoe. Our lives, animals, plants, children, 'friend' and 'foe'. Everyone participated in making the game a reality. We took on a role or persona by random allocation, and free-associated...giving each other challenges, writing poetry, telling stories, making props, living fantasies. We all played together one evening, after a hard week's work conducting our survey of the district. It was one of the most amazing and empowering things I've ever experienced. It let us release our tensions, deal with our fears and reservations, exorcise those niggly little frustrations with each other, and find ourselves sharing space in an atmosphere of pure love. It was perhaps the (temporary) culmination of a process which built trust and tolerance enough to cope with the "work" we have given ourselves. There has come into being a feeling in our group that we are all part of a brave new experiment in problem-solving. There are no "right" or "wrong" answers... just things to be tried, lessons to be learned. I feel personally as if I am able to ask for trust, and get it. When I get ideas that maybe aren't clear to others, I don't have to "prove" them intellectually first. I am given space and support to put them into practice. Others are willing to wait and see what happens. At the same time others in the group feel comfortable in putting up their own ideas, and receive space and support in trying them. We work and play together. Strong differences remain, and they are discussed. We take them into account, but they are not the major focus. They take up far less time than imagination and affection. Listening Exercise (a survey) After five months of working to achieve solidarity and understanding within our group, we made our first step into the public community life of Ravenshoe and district. We decided that step would be humble, and would consist of listening to the opinions, ideas, and feelings of local people (rather than preaching our ideas to them). To do this, we constructed a survey questionnaire, which asked thirty open-ended questions about the Ravenshoe community, and the potential impact of the Tully-Millstream project on that community. The questions were arrived at through two days of brainstorming and discussion about all the different people, groups, and interests that would be affected by a large project of this kind. They were phrased in as open-ended a way as possible because we didn't want to be putting words into people's mouths. We wanted their words. We ended up with questions like: "What do you consider to be the general state of the local economy? What strengths, what weaknesses?" "Do you think Ravenshoe will be a better or worse place to live in the future? Why?" "What changes, if any, would you like to see in local conservation practices?" "What three things would you most like to see in Ravenshoe in twenty-five years' time?" Some of our questions were split into two parts: (i) if Tully-Millstream project proceeds; (ii) if it is abandoned. Respondents to our survey questionnaire were self-selecting. Members of our group sat at a table with signs and surveys for one day at the local Archer's Creek Market, and for five days over two weeks in the main shopping street of town. We met and talked to all kinds of people. It took forty-five minutes for a person to fill in a questionnaire, and we encouraged people to do it at the table. If people wanted to take one away, we would let them. Out of 130 forms printed and distributed, fifty were completed and returned by the closing date. The quality and thoughtfulness of responses was very high. I found two points of great interest in conducting this survey. First, almost everyone who approached our table wanted to know "which side" we were on. It was almost as if public debate has decreed this is an either/or issue. Our group had agreed earlier on a response to this question, which was that while individual members had their own opinion, the group as a whole was impartial. We didn't want to take a side. We wanted to listen to all sides. It was amazing to see how people opened up after this response, and shared what they thought and felt. Second, having said we were impartial, it became so. I found personally I could not repeat the formula without making it true. My mind opened up. I lost my previous certainties, and began to really listen for the first time. I found I didn't have all the answers. This was a bit uncomfortable for a while, but gradually I began to recognise it for the truly empowering process it was. I began to see the potential for resolution of this problem. I began to ask myself (and others) the questions: (i) what kind of hydro project could we find consensus support for to build in this district? (escaping the yes/no false dichotomy); (ii) what positive and co-operative steps could we take on other issues and problems in the district? What People Said From a nonviolence point of view, perhaps the major results were 1) There is broad agreement within the district about the problems facing people, and community values. This agreement was to be found in any question which did not specifically touch on Tully-Millstream. On some questions, we expected this, e.g. everyone sees the current economic outlook as poor, with prospects for a continuing recession. Everyone expresses some concern for the future of children growing up in the district. The consensus on other issues was more surprising. 86% of respondents felt that conservation of the natural environment was an important issue, for reasons of ecological and human survival and well-being. 82% felt energy-efficiency and energy-conservation were vital to the future of our civilisation. People from across the spectrum of opinion want to see tree-planting, reforestation, and a sustainable timber industry created in the district. 2) Within each opinion group (responses to the survey were separated into "project supporters", "project opposers", and "others") there was a range of reasons and feelings for each view. Some people who support the scheme going ahead do so for sound environmental reasons. Clean, cheap renewable energy to lessen the impact of fossil-fuel burners. Others support the scheme for economic reasons and feel it is the town's only hope. Yet others feel it would be good for the economy, but not tragic if it is abandoned. Amongst those who oppose the scheme, there are some who see local benefits from it proceeding, and some who see only tragedy and destruction. 3) Wherever specific questions were asked about Tully-Millstream, there was sharp polarisation. The degree of emotional commitment to one answer or another was very surprising. I found myself wondering where all this vehemence came from. Perhaps it is the history of the dispute, and the shameful promises and threats that have been made by protagonists in it to date. The QEC (Queensland Electricity Commission) has promised 350 direct jobs for seven years, and an injection of $750 Million into the regional economy. This makes it appear as the saviour of the town, but they are unwilling to consider changing the scheme or negotiating about it. QEC says "all or nothing". The formal conservation organisations have promised "direct actions bigger than the Franklin campaign" if the scheme goes ahead, with some spokespeople saying it will resemble a war. They have not suggested alternative schemes. In some ways their stance is "nothing or war". The state government is still sniffing the wind, and holding more inquiries. No-one has been working too hard at consulting local people. 4) The overwhelming majority of local people expect confrontation to occur if the project is approved. About half of these people expect that confrontation to be violent. Most expect that both the confrontation and the violence will be caused by an influx of "greenies" from outside the district to run a blockade of construction. 5) Local people feel themselves to be powerless to affect any of the outcomes on this issue. They feel government and conservation organisations to be remote, making decisions in the capital or regional centres for reasons that have nothing to do with local welfare. They do not believe they are capable of changing this. They are still angry and bitter over World Heritage Listing. We feel it is important to address each of these points. To encourage local residents (and everyone else) not to over-simplify the issues and continue the polarisation. Instead to recognise the range of insights, opinions, perspectives, and knowledge within the district, and to see this diversity as a potential source of strength. Conflict can generate much creativity if handled the right way. We will also encourage local people to gain a sense of their own power. Even now there is a certain state and national focus on Ravenshoe. If people there got their act together, and began a process of negotiation with all parties, they would receive significant public support and wield significant influence over outcomes. At present they won't, because they don't believe they can. There is scope to further empower the community by initiating a community-based reforestation programme using private land, local skills, local knowledge, existing seedling schemes, and an ethical investment structure. This can be done without government assistance, and would immeasurably strengthen local self-reliance. A Public Meeting On January 23, 1992, our group conducted a "Tully-Millstream Information Day" in Ravenshoe Town Hall. We invited all public interest groups, public authorities, and other interested parties to set up a stall in the afternoon and talk to people about their roles/ideas/opinions. This was to provide a networking/educational experience. In the evening we conducted a facilitated public discussion, which commenced with the release of our survey results. We put two proposals to this meeting; (i) initiate a process of principled negotiation on the Tully-Millstream project (ii) initiate a community-based reforestation project The first thing we expected this day to show was which of the various protagonists was acting in good faith....and which weren't. Many of the organisations we invited were suspicious of who we were, and of our motives. The conservation organisations expressed some reluctance and fear. They expected a harrowing reception (and I think were suspicious of our impartial stance). In the end, everyone who was invited agreed to attend, with the sole exception of the QEC. The attitude of the QEC is that they have proposed a scheme, and it is the best one possible. If it goes ahead they will begin to meet local responsibilities. If it doesn't, they won't. This attitude looks set to be the biggest single impediment to a constructive resolution of conflict. However, even without the QEC, the afternoon session was quietly productive. People from across the range of interests and groups talked with members of the public, and with each other. There was a friendly buzz in the hall, which bodes well for future discussions and co-operation. The public meeting in the evening was a very powerful experience, which deeply affected everyone present. In terms of our objectives, it had mixed results. Some of our conflict-resolution group members are still recovering. To begin with, our positive proposals were never seriously addressed. From the very first speaker, our group came under a sustained and bitter attack. We were "outsiders", "greenies", "ALP supporters", "wolves in sheep's clothing", and "the cause of conflict, not its solution". There were perhaps 180 people in the meeting, and perhaps 100 of them clapped loud and long at one man's suggestion we get out of town. Sitting there with these feelings of apparent hatred washing over us in waves was not an experience any of us is keen to repeat. It was particularly hard for those of our group who live and work in the town. However, there were a number of very positive aspects to the night; 1) Those people who were "greenies", or who came to represent conservation groups were able to speak freely and without fear...and people listened to them. I think our group was made the focus of four years of frustration and anger. By taking the heat, we opened a safe space for the honest exchange of views by others, and we were glad to see that happen. It had been one of our original aims. 2) Many of those other eighty people, who witnessed the attacks on us, and who had until then been suspicious or noncommittal, came down off their fence and began to send messages of active support. About thirty people stayed to help us clean up, and asked us not to give up...that what we had done was worthwhile. We received promises of financial and other support. Perhaps the most important result in this regard came from TREAT (Trees for the Evelyn and Atherton Tablelands) a community group which has been active for ten years and has great respect in the community. The day after the meeting, they were unanimous in offering whatever support they could for our reforestation proposal. With that support, we are now confident it will happen. 3) Towards the end of the meeting, a small number of conservative people who are prominent in the community, and who strongly support the Tully-Millstream project, were also offering constructive comments on our efforts. I think this represents one of the key dynamics of nonviolence...that when people are attacked for holding principled views, and do not respond in kind but stay constructive, those doing the attacking lose support. Those holding to truth and love gain. Aftermath The next morning, as we were returning the hall keys, some citizens were talking angrily about the last night's meeting. They wanted us to go away and leave their town alone. They volunteered to us that they thought we were pathetic, so we started talking. One walked away. One threatened us and walked away. One finished by saying that if we started a reforestation project, she would support it. Our group all got together later on the night of the meeting to talk things through and heal ourselves. It had been a tough night, but there were lots of hugs and laughter. We saw through all the negativity, to the positive achievements, and we saw the importance of not giving up on the people of this town, or on the healing of our planet. We are going to hold another public meeting next month. Not for everyone, but for anyone who wants to make a positive contribution to Ravenshoe community. We are going to begin a tree-planting programme. We are going to offer training in nonviolence to any interested party. We are going to show by positive example what people can achieve if only they are willing to try. Whatever else happens in Ravenshoe, and whatever "objective" results we achieve, I am going to remember this group of people, and the strength we found together, as one of the best experiences of my life. Bryan Law Contributions to the Ravenshoe Conflict Resolution Group can be made to account number 51691-0726 of the Ravenshoe Branch, National Australia Bank, or post any donations to P.O. Box 247 Herberton, Qld 4872.