Invasion Day the Way it Should Have Been Whilst 20,000 people grooved their way around the Royal Melbourne Showgrounds at the Big Day Out, an alternative music extravaganza, there was a very special performance happening on the other side of Port Phillip Bay. There may not have been 20,000 people but there was a spirit alive, sunshine, two or three thousand people, good food, plenty to drink, good music to dance to, Aboriginal and non-Aboriginal people talking and laughing together, sharing a beer, sharing a smoke and most importantly, we were rewriting the history books. For most Australians, January 26 marks Australia Day, but for Aboriginal people it marks and will always mark Invasion Day, the day when the white people came to this country and began the systematic course of genocide perpetrated on the oldest living culture in the world today. Down here in Melbourne we don't like to see this day celebrated as a tribute to the white settlers, the pioneers. We don't like to see people raising the flag and singing nationalist songs and praises. Instead we recognise the day for what it is and we certainly don't celebrate it, but organise a colourful nonviolent protest that rewrites history. This is the third year we have done this and like years before it was a tremendous success. After a great deal of preplanning from a small group of activists we put on an action and concert that demonstrated clearly the conflict between the white and black history of this country. The theme for the day was Pay The Rent, for your use of Aboriginal land and we encouraged people to acknowledge Aboriginal sovereignty of this country and to Pay The Rent. But unlike most open air concerts there was an interesting twist, in the middle of the day we reenacted the white invasion and told the story the way it should have been. So instead of having white settlers come into the land and forcibly take control of the land and the people, the white people came to the land and attempted to take control of the area and force their white Euro-centric values onto the Aboriginal people. They didn't get very far, the Aboriginal people on the beach made it pretty clear that they weren't about to happily hand over their land, their livelihood and their culture. Instead they offered to share all these things with these strangely attired white people. But there were a few conditions: the white people had to agree to abide by the lore of the land, recognise Aboriginal people as people, not as some primitive native bunch, undertake to care for the land and not to disturb the ecology of the place. If they did this then they were welcome to stay and enjoy the country. In short all the white people with the exception of Governor Phillip, who looked suspiciously like Melbourne activist Brendan Condon, agreed to abide by this and to Pay The Rent for their use of the land. As for Governor Phillip, he was last seen sailing to the middle of Port Phillip Bay, alone, and looking very confused. The rest of the day was filled with a concert featuring a variety of Aboriginal and non-Aboriginal bands and dancers, each performing their own special message about the land, their connection to the land and to their people. All the acts donated their time, which enabled us to organise the day at minimum cost, it also allowed the non-Aboriginal bands to Pay The Rent in a different way. The concept of Pay The Rent has a very long and illustrious history. In 1835, the British Colonial Office instructed the settlement of South Australia to Pay The Rent for use of the land, this request was repeated in 1837, this time in Western Australia. The history books tell us that this request was NEVER fulfilled. The concept was adapted and crystallised in the 1970's by Aboriginal activist Dennis Walker, who was at the time working with the National Aboriginal and Islander Health Organisation. In his works Dennis encouraged the conscientious white Australians to pay 1% of their gross income to a local Aboriginal controlled community organisation. In the 1980's and early 1990's the Koori Information Centre in Melbourne formalised the process by which non-Aboriginal people could Pay The Rent. The Pay The Rent Action Group, which is the group who organised Invasion Day is the result of relationships formed at the Koori Information centre. The group which has a white membership, but receives direction and guidance from Aboriginal people, is determined to promote Pay The Rent in an honest and forthright way. We recognise that many non-Aboriginal people are skeptical of this concept and ultimately of the true history of this country, so instead of focussing all of our energy on converting the institutions that spend a great deal of energy maintaining the racist structures that oppress Aboriginal people, we will be spending our energy on encouraging the wider community to act with honour and form a meaningful relationship with Aboriginal people, by Paying The Rent. Although the Pay The Rent campaign has had many tentative starts, I believe that the Pay The Rent Action Group will be able to achieve solid results this year. We are a small group, and that is not by accident. After four years of working with groups of different sizes, I have come to the conclusion that I am most effective as an activist, when I work with a small group of friends who have a passion deep in the pit of their bellies and who believe in what they are doing. If this is the case the group doesn't have to spend large amounts of time and energy whipping up inspiration for their members. And that is not to say that we will be ignoring our group maintenance responsibilities, but it will allow us more time to act as a group of people who are inspired by our beliefs. The other conclusion that I have reached is that this is the campaign that I want to work on for a long period of time. Through my work with the Aboriginal community, which has been a part of my activism for the past three years, I have developed friendships and understanding of the issues involved and the problems that face the community. I now have the confidence and maturity to initiate a group and help to lead that group. Historically the Melbourne nonviolence network has been involved in many solidarity campaigns, for example the Rainforest Action Group and Australian Humanitarian Aid for Bougainville and the Pay The Rent Action Group is another chapter of this important solidarity work. I think that members of the Melbourne nonviolence network has collectively a large pool of skills and resources, which when shared, has the ability to boost struggles of indigenous peoples. 1993, was the International Year for the World's Indigenous People and was dominated by the Mabo decision and the Native Title Bill and yet we see very little has changed for Aboriginal people. Aboriginal people are still struggling for recognition as the sovereign owners of this country, they are still struggling to maintain their right to an education and they are still struggling against the institutional frameworks that continue to oppress them. The Pay The Rent Action Group are determined to make 1994, a different story. The time has come to Pay The Rent. If you would like more information on Pay The Rent and the campaign please contact: Bernadette McCartney, P.O.Box 222, Fitzroy 3065. Ph. (03) 419 0752. Bernadette McCartney